Fantastic Beasts

Origin: from China Suan is the eighth child of the Dragon. The mascot has a lion and a dragon head, but its nature is quite thoughtful and free. In particular, Suan likes to sit in quiet places, watching the incense smoke emanating from a temple in a temple. The image of Suan was cast as an ornament on the incense burning furnaces, implying the desire for the fragrance of incense always to emerge. There are books describing Suan having horse-like limbs, able to travel hundreds of miles. There are books that say, even though she has the body of a Lion, Toan Nghe is not really fierce. Normally, this summoned beast just likes to sit quietly, enjoy the smell of smoke, ... that's all ... Its mother is Lion Spirit.

Origin: from China Jaisu is the seventh child of the Dragon. Jaisu is a scaly creature. It has dragon body, wolf head, two long backward dragon horns, and wide eyes full of murderous intent. It is a strong character, good at fighting, bloodthirsty and aggressive, always holding his sword in mouth. It is an aggressive character, often rage and eager to kill, so it is often carved on weapons such as blades, hammers, swords ... implying charisma, increasing the strength and courage of warriors battle place. Jaisu's mother is The Nine-Tailed Fox Spirit, but because of its ferocity, it is depicted with a head like Wolf. Despite being a dragon, it looks like a wolf. Its father hated it and wanted to abandon him, but fortunately, his mother begged him. “I am not a dragon, but my ambition is a dragon. Although dragons do not have the talent to summon the wind, summon the rain, clear the clouds, clear the clouds, they are also arrogant and ambitious. My father judges people by appearance, b

Origin: from China Ba xia is the sixth child of the Dragon. This mascot likes water, so it is engraved as an ornament in works or water means of transportation such as bridges, water ditches, dams, wharves, boats ... with the expectation that the merit will always be in contact. water management and supervision for the people. Mother is a Carp Spirit.

Origin: from China Tāotiè is a divine beast capable of devouring things terribly, living from the early period when things first began to be born, with big eyes, wide mouth, strange looks, aggressive nature, greedily. Some opinions suggest that Tāotiè has a goat body, tiger teeth, big head, bright eyes, a fierce face, and a protruding nose; There was a pair of curved animal horns above his head, sometimes like goat's horns, sometimes like buffalo's horns; large mouth jutting out, teeth pointed like a saw blade, mouth slightly curved to the side, or mouth closed. Squatting, stooping, head touching the ground or riding on clouds, the two sides have a pair of sharp claws like dog or tiger claws. There are a pair of fleshy wings on the sides, shaped like ears.Tāotiè has a lifespan of up to 100 thousand years. Tāotiè's greed is sometimes described that, having devoured all things, Tāotiè swallowed itself and turned into nothingness, thus representing insatiable greed. In ancient

Bì àn is the fourth child of the Dragon . It was a divine beast shaped like a Tiger, with sharp fangs, and a fierce face like most of its brethren, and it was… evil. Strictly speaking, Bì àn carried a ferocious, charismatic demeanor, especially his dignified personality. Hating evil by nature - hatred for evil, Bì àn likes to participate in distractions and adjudication. Therefore, whenever you see that the bad guy wants to punish, if you see the right person, you will try to help argue to the end. With the light shining from his tiger's eyes, just looking into his eyes the bad guy seemed to be sure of his defeat. Legend has it that Bì àn not only worries about righteousness and righteousness, speaks uprightly, but can also discern right and wrong, and fair trial, plus its image of majesty and majesty. In order to borrow power from Bì àn, the face of Bì àn was carved into the front of the roadway, even inside the courtroom, above the prison gate ... implying that: once the work has

Origin: from China  Pulao is the third child of the Dragon . The mascot likes loud sounds, often cast on the ring with the expectation that the molded bell will sound the way it wants. Her mother is Hong. The fourth child of the Dragon, shaped like his father, but smaller, called Pulao. Pulao is said to live near the sea, likes to "sing" (to be exact, roar), the roar can echo through the sky, echoing the mountains. This animal was also mentioned by a Tang scholar named Li Shan (630-689) as follows: "In the middle of the sea there are large fish called Whales, on the coast there is a mammal called Pulao. Pulao was very afraid of whales. When Whales attacked Pulao, cried out loudly. So in order to make the bell ring, people put Pulao on top of the bell and the bell was touched with the shape of Whale " In life, it is not difficult to see the image of Pulao, especially in ancient temples. The statue of a Pulao (sometimes it will be 2 but the middle body is connected to

Origin: from China Describe: Chiwen (hornless dragon; young dragon) is the second child of the Dragon . It lives in the sea and is said to control rainfall. It is a mascot with a dragon head, wide mouth, and short body. This is the fish-like, hornless dragon with a very truncated body and large, wide mouth usually found along roof ridges (as if swallowing the roof beams). Chiwei supposedly protects against not only fires, but also floods and typhoon. Legend has it that Chiwen likes to admire the scenery and often helps people to kill fires, so they are carved as decorative objects on the roofs of ancient palaces, temples, and temples ... implying a fire suppression, peace protection for the project ... Mother is a Carp Spirit. It is a legendary animal Makara in Indian culture specializing in living in water, with a gargoyle shape, and a fish tail. Makara is the mount of Ganga - Lord of the Ganges and Varuna - Lord of the sea. This species has a big mouth, likes to swallow everything.