Fantastic Beasts

Enenra (en'enra, lit. "lightweight-fabric smoke"), sometimes enraenra  is a yōkai, or Japanese monster, composed of smoke and darkness.  Enenras mostly reside in bonfires; when they emerge, they take human shape or form. It is said that an enenra can only be seen by the pure of heart. Enenras are mostly considered to be demons or divine beings of darkness and smoke; legend says that there are two types of enenras, the first and most common type being enenras who are born purely as enenras, whilst the second and more rarely occurring type are humans who have died and been transformed into enenras.

Dodomeki is a yōkai in Japanese mythology. Its original form was a giant, ferocious and cruel carnivorous demon. The demon was over ten meters tall, had spiky hair, and had hundreds of glowing eyes all over its body. Its mouth can spew toxic fumes. Its body burst into flames, wrapping around its body and burning everything but its body. Dodomeki can disguise themselves as a human in the form of a human woman with very long arms covered with small bird eyes. It is said that girls who have a habit of stealing money will be cursed to become Dodomeki. At that time, hundreds of small bird eyeballs sprouted from their arms and they transformed into this monster. This is thought to be related to the Japanese dōsen, a bronze coin with a hole in the center that looks like a bird's eye, commonly known as a chōmoku (Birds eye). Legend : A long time ago, in what was now Tochigi Prefecture, there lived a nobleman named Fujiwara no Hidesato. He had just been given the title of kokushi of Shimots

Amefuri kozō are a type of Japanese youkai. Amefuri kozō are like monk boys. They wear children's kimonos, wooden clogs and wide-brimmed straw hats or , it wears a Japanese umbrella without a handle, and holds a paper lantern in its hand. They have a weird, silly but cute appearance because of their fat bodies and upturned noses. Despite his childish appearance, the Amefuri kozō was given the very important task of causing rain. Wherever they go, they cause clouds to form and rain. In ancient China, amefuri kozō were believed to be servants of the rain god, who was called Ushi in Japanese. Amefuri kozō are shy and rarely interact directly with people. However, they love to steal people's umbrellas and wear them as hats. They then cause showers to fall on their victims. Amefuri kozō became widely known by the printing boom during the Edo period. They were common characters in inexpensive, pocket-sized publications sold by street vendors known as kibyōshi, or yellow covers. Kibyō

Amikiri are small, crustacean-like, shrimp- or lobster-like yokai. They are described as a combination of several species: snake, bird, lobster. They have long, red, multi-segmented bodies, bird-like beaks, and two arms similar to the claws of a crayfish or a scorpion. It uses its claws to cut fisherman nets and mosquito nets. This habit and their behavior leads people to regard them as a pest. They can fly through the air like a fish swimming in water, and are quite shy, rarely appearing before humans. A story from Yamagata Prefecture tells of a fisherman who one day discovered that his fishing net had been cut so small that it was worthless. He suspected it was caused by an amikiri. The next day, he paid special attention to hiding his nets at his home, where they couldn't be found by any wandering yokai. However, that night, amikiri sneaked into his room while he was sleeping and cut the mosquito net on his bed. The man woke up with a painful and itchy mosquito bite all over his

Amazake-babaa is a yōkai in the folklore of Miyagi and Aomori Prefectures. This youkai often appears on winter evenings in remote villages in the form of an old, emaciated woman. She goes from house to house, knocking on doors and in a childish voice she ask them for some amazake, a sweet, low-alcohol sake, and if anyone answered they fall ill. It is said that to keep her away, a cedar branch is placed in the doorway. She is also known as the goddess of smallpox during the period when smallpox raged in Japan. Mothers will make offerings to amazake-baba to prevent their children from getting sick. A variation of amazake babā from Yamanashi province is called amazake banbā. She goes from house to house trying to sell sake and amazake. The consequences of answering her are the same as for amazake babā, but the way of keeping her there is a little different. If you hang a sign on the front door that says “we don't like sake or amazake,” she will leave you alone and go to the next house

Amanojaku or Amanjaku ("heavenly evil spirit") is a demon-like creature in Japanese folklore. They can be considered evil gods (kami), minor demons (oni) or youkai (youkai). They are often described as a type of small oni. They have the ability to see through a person's heart, "a very perverted demon" and from there can detect and blow up a person's darkest desires, inciting that person to commit bad deeds. Those who become victims will then begin to commit serious evil deeds. Therefore, wherever Amanojaku goes, it will cause a heavy evil spirit to haunt that place. In addition, they are described as a creature of extremely contrary nature. If they are asked to do something, they will do the opposite of what is asked. In Japanese Buddhism, Amanojaku is depicted as representing evil, but has been defeated by righteousness. The most common image is of the Four Heavenly Kings standing on the squashing Amanojaku demons. The mythology of Amanojaku is quite myster

Amabie is said to be a mythical Japanese mermaid that depicts a variety of ape-like, daruma-doll-like, or bird-like, or fish-like appearances. However, it is most commonly depicted with a mouth like a bird's beak, has three or four legs, or a tail fin, has an ape-like voice, and is said to have emerged from the sea. Some descriptions suggest that they can even glow (at night). Amabie appeared to prophesy a bountiful harvest or a plague. Its images, carvings are said to have the ability to protect people against illness or death Another illustration also attributed to Amabie from the hand-replicated pamphlet depicts an ape-like creature with three legs, the legs seeming to project straight from the head (no neck or torso in the middle) . The body and face are covered with short hair, except it is bald. The eyes and ears are human-like, with a drooping or protruding mouth. This creature appeared in 1844 and predicted the doom for 70% of Japan's population that year, which could b

Akashita is a yokai with an extremely large body, but it is hidden in a giant black cloud that only reveals its face and hands. The face of the monster is described as hairy, monstrous with a wide, ear-to-ear mouth that is always open with a large, long, bright red tongue extending out of the mouth. And the hands are large and hairy with long, sharp claws and look as big as meteors in the sky. Its origin can be identified as Akaguchi appearing in older Edo period yōkai scrolls such as Bakemono no e. This youkai is called Akaguchi and Akashita.The name Akashita may be related to the shakuzetsujin ("red tongue god") guarding Jupiter's west gate. It may also be related to shakuzetsunichi, an unlucky day in Onmyouji. Although some sources say that Akaguchi is simply a harbinger of bad luck, bad luck, and evil, other sources suggest Akaguchi as a protective deity. Akashita usually occurs during the summer months, when rain and water requirements are highest to ensure a success

Akaname is a yōkai in Japanese folklore. Their name means "filth licker", they are said to lick the filth that accumulates in bathtubs and bathrooms. They are described as having a cropped head, an extremely long and sticky tongue. They are small, goblin-like youkai that although in general they look much smaller due to their hunching posture. Akanames have long, greasy hair on their heads, sometimes covering their entire faces. Their bodies are naked, their skin is greasy like their hair. Akaname comes in a variety of colors and varieties, from a dark, mottled green reminiscent of mold, to the pinkish pink of the lining. They have both one and two eyes, and may have one to five fingers and toes, all of which have long claws. Akanames live only in the dirtiest houses and public baths or in dilapidated buildings. they will sneak into places at night when people are sleeping using its long tongue to lick the dirt and grime that clings to the shower and tub. All akanames have an

Abura sumashi is a type of ghost, a rare yokai originating from Kumamoto. It has a squat-like appearance with a large ugly head that looks like a potato or a rock, and the limbs of an adult but shorter than normal. However, they are very agile and can instantly run away in front of others. Abura sumashi always wears a woven straw raincoat. It is extremely rare to appear in front of humans and is only found deep in the mountains or along the passes in southern Japan where wild tea trees grow. Little is known about the lifestyle and habits of this reclusive yokai. The most famous Abura sumashi lives in the Kusazumigoe Pass in Kumamoto, it makes passersby startle when it suddenly appears in front of them or sometimes answers them unexpectedly with a mysterious voice and instantly disappears - gone without a trace. Although its origin is a mystery, it is generally believed that Abura sumashi is the ghost of oil thieves who fled into the woods. Oil is a very difficult and expensive commodit

The abura-akago is a type of Japanese yōkai that appears illustrated in Toriyama Sekien's Konjaku Gazu Zoku Hyakki during the mid-Edo period. They often appear at night in populated areas as mysterious fireballs and hover in the sky. When all night fell, everyone fell into a deep sleep and the light from the lamps emanated from their houses. Abura-akago will break into houses with those lights. When entering a house, they immediately change shape into small children. In this child form, they lick the oil from oil lamps and paper lanterns, known as andon. After that, they turned back into fireballs and flew away to other houses. Like many other oil-related yōkai, abura akago are said to originate from oil thieves. While the particular circumstances of these oil thieves are lost to time, died and—instead of passing on to the next life—turned into yōkai as a penalty for their sins. Some related notes: In Hacchō, Ōtsu of Ōmi ("Afumi") Province, there exists a flame resembling